Van at the Lyric Theatre

Van Morrison’s mystic

Van Morrison at Blues Fest, October 28, 2014. Photo by Brian Rasic/REX

By MIKA ROSS-SOUTHALL

“Who’s the Brown Eyed Girl?”, someone called out from the audience at the Lyric Theatre, Shaftesbury Avenue, on Monday night. After a pause, Van Morrison replied: “she’s called ‘faction’”. The packed auditorium shook with laughter. “She’s a composite”, Morrison continued, “not based on any one person. It’s the same thing when writing songs as it is with novels and films.”

It was a unique evening – partly because Morrison isn’t known for talking – of “words and music” to launch a book of lyrics, Lit Up Inside, that spans fifty years of his songwriting. Alongside Morrison, Dr Eamonn Hughes (of Queen’s University Belfast), who helped edit the collection, was joined by the novelist Ian Rankin, the poet Michael Longley and the writer Edna O’Brien who both read selected songs as poems. The second-half of the evening was devoted to Morrison and his four-piece band’s mixture of potent rockabilly- and blues-infused jazz, hymn-like chords and gorgeous melodies.

Hidden behind sunglasses, a black pinstriped suit, black shirt and, of course, black fedora, Morrison was somewhat elusive when answering questions from Hughes and Rankin. But he did give us a rare insight into his creative process. “Moondance” began in 1965 as an instrumental that centred on his saxophone riffs and Mick Fleetwood’s conga drums, until the lyrics were added three years later. “Tore Down a la Rimbaud”, Morrison told us, took eight years to complete, and when he showed Allen Ginsberg the lyrics, Ginsberg, apparently, responded: “Three words: message, purpose, writing. Yeah, you’ve got it”. (Before he picked up a guitar, the young Morrison wrote poems, one of his first being about an Irish shipyard.)

Young Van Morrison

“Coney Island” (which Morrison read to music, and which Longley described as “a celebration of landscape and love”) was inspired by a daytrip in the 1980s to the Ulster coast (not the New York one), which brought back early memories for Morrison – one of his first jobs was as a delivery boy for a bakery in East Belfast, and he would drop off bread to the houses on the seafront. “On and on, over the hill to Ardglass in the jam jar / Autumn sunshine, magnificent and all shining through”.

Rather than telling us, as Rankin asked, how he’d decided when to stop repeating “mystic eyes” at the end of his song of that name, Morrison revealed that it was based on the scene when Pip stares at his parents’ gravestone in Great Expectations. The lyrics in full:

One Sunday mornin’
We went walkin’
down by the old graveyard
In the mornin’ fog
And looked into
Yeah

Those mystic eyes, mystic eyes, mystic eyes, mystic eyes
Mystic eyes, mystic eyes, mystic eyes, mystic eyes

There’s an impressive performance of the song by Morrison and Them (his first band) – showcasing its overlap with spoken word poetry – at a gig in 1965:

We also watched footage of Morrison jamming “Foreign Window” with Bob Dylan on a mountain in Greece in 1992, the day after a blow-out concert. “There aren’t many musicians who can reduce Dylan to second string”, Rankin remarked afterwards. “Well, there’s Harry Belafonte, for one”, Morrison replied. He then spoke passionately about the jazz, blues, country and folk music he grew up with – Sonny Boy Williamson, Leroy Carr, Lightnin’ Hopkins (“how did supposedly uneducated blues singers, like Hopkins, come up with such incredible poetry full of Elizabethan language?”), Ray Charles, Hank Williams and Jimmie Macgregor – all thanks to his father’s record collection, listening to Radio Luxembourg and the show Stars of Jazz on American Forces Network: “I thought it was normal, but realized years later that it wasn’t”.

Van Morrison and Bob DylanVan Morrison and Bob Dylan

Indeed, at the Royal Albert Hall’s Blues Fest a couple of weeks ago, Morrison’s blues education was very much to the fore in his wonderful re-workings of John Lee Hooker’s songs, “Think Twice Before You Go” and “Boogie Chillen”, interspersed with his own hyped-up skiffle tracks, including “Good Morning Blues” and “Talk is Cheap”. He surprisingly rounded off one of my favourite songs, “Rough God Goes Riding”, with impressions of Robert De Niro in Taxi Driver (“you talkin’ to me”), Al Pacino in Scent of a Woman (“hoo-ah har”) and Clint Eastwood, in just about all of his films (“clop, clop, clop”).

Back to the Lyric Theatre on Monday, where Morrison ended the night with an intense performance of “On Hyndford Street” (a phrase from which the title of his book is taken) from his album Hymns to the Silence (1991). A build-up of tremolo pizzicato from the guitar and double bass, reverberating keyboard and sporadic rumbling drums finally tailed off as Morrison slowly drifted from the stage, his voice still echoing around the theatre.

Watching the moth catcher work the floodlights in the
evenings and meeting down by the pylons
Playing round Mrs Kelly’s lamp, going out to Holywood on the bus
And walking from the end of the lines to the seaside,
stopping at Fusco’s for ice cream
In the days before rock ‘n’ roll
Hyndford Street, Abetta Parade, Orangefield, St Donard’s Church
Sunday six bells and in between the silence there was conversation

Belfast – a source of inspiration, “in the same way as William Blake used London”, Morrison had explained earlier – secular spiritualism, and “a kind of living silence” – as Hughes puts it in the introduction to Lit Up Inside – are the musician’s trademarks.

“Anyone who has seen Morrison perform live”, Hughes continues, “will know that he plays with the full dynamic range available to him: he and his band can switch from full-throated roar to stealth mode, as if trying to play silence itself. His words, too, attempt this impossibility.” They are enigmatic – as much a mystery to the creator, it seems, as to the listener – but they warm the soul.

Times Literary Supplement

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Willoughby Weaving (1885 – 1976) Ulster History Circle Plaque, Rockport School

Today, at the invitation of the incomparable Chris Spurr of the Ulster History Circle I attended the  unveiling of a plaque to Willoughby Weaver at Rockport School. Pupils presented their School Report on the occasion for the BBC  and there were presentations by Chris, the School Principal George Vance and Fran Brearton, Professor of English at the Queen’s University of Belfast. Alan Boyd of the Ulster History Circle has written this appreciation of the poet.

Harry Willoughby Weaving was born on 8th June 1885 in Cutteslowe, a suburb of Oxford  to parents Harry Walker Weaving and Beatrice Anne Armitage. His father was a brewer and maltster by trade and became a successful businessman. Willoughby was the eldest of 7 children, five boys and two girls, and his family lived for many years at Pewet House, Wootton, near Abington.

Willoughby was educated at Abington School and went up to Pembroke College, Oxford in1905, from where  he graduated in1911, reputedly with a double first in classics  and mathematics, receiving his MA in 1912. At Oxford he was mentored by the future Poet Laureate, Robert Bridges who encouraged Weaver’s own gift for writing poetry. His first volume, of 83 poems, was published in 1913 and he went on to publish a further 10 volumes, the last in 1952. Many of these poems  reflected the natural world, but he also wrote a significant number containing his reflections and observations of the First World War. He also became a close friend of the Ulster writer, Richard Rowley, the pen-name of RV Williams.

Weaving began full-time work in his mid-twenties, due to illness, and was appointed a junior Master at Rockport in 1911. When the First World War began in 1914, Weaving applied for a commission in the Royal Irish Rifles, in which he became a Second Lieutenant for a time in 1915. However, due to heart failure, he was evacuated from Dieppe to Dover in September of that year. After a period of recuperation, his resignation on grounds of ill health was approved in November1915, and he soon returned to teach at Rockport.

By 1930, Weaving and his Rockport colleague, Hugh Eric Seth Smith, had decided to establish a preparatory school of their own and set out to locate suitable premises. In due course, after searching widely in the northern counties of Ulster, they came across a property called Elm Park, near the village of Killylea in County Armagh. The estate belonged to the Blacker-Douglas family who had placed it on the market. Seth Smith and Weaving initially arranged a ten-year lease at £350 per year, after which they had the option of purchasing it. And so Elm Park Preparatory School opened its doors in 1921, with Seth Smith (“Putty”) and Weaving(“Willow”) as its two founding Headmasters.

A verse from theRockport School Song written by Weaver in 1918 remembers those who were killed in the First World War..

Thus unto those that fought for us

And died that we might fully live

And unto those that thought for us

May we our grateful honour give

By handling still as we were shown

Such bright unselfish service down.

Willoughby Weaving died in Abington Hospital on 16th February 1976.

Born: 6 June 1885
Died: 16 February 1976
Alan Boyd
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The Return of The Cruthin: II

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The Return of the Cruthin: I

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The Return to Aaz

Returntoozposter.jpg

Six months after returning home from the Land of Aaz Dorothy has become a melancholic child who cannot sleep, as she is obsessed with her memories of Aaz. This worries Aunt M from White Hall and Uncle Sam who decide to take her to Dr. Do Nothing, an Academic known for his revolutionary electric brain treatments. Before going, Dorothy searches for her favourite chicken Billina in Clowntown and finds a key with an Aaz glyph that she believes her friends from Aaz sent to her by shooting star. At Dr. Do Nothing’s laboratory, Aunt M leaves Dorothy under the strict care of Nurse Willing. Dorothy is taken to have treatment during the onset of a huge thunderstorm, during which the lab has a blackout and Dorothy is saved by a mysterious girl, who reveals that some patients have been damaged by Do Nothing’s treatment and are locked in the basement. The two escape the building with Nurse Willing in pursuit, and fall into a river. The girl vanishes underwater, but Dorothy survives by clambering on board a chicken coop.

Upon awakening, Dorothy finds herself back in Aaz with Billina, who can now talk and is really Hillarious The two discover Dorothy’s old house, surrounded by woods. When Dorothy wonders why they aren’t in Northern Munchkinland, and where all the Munchkins are, the two discover the Alliance Yellow Brick Road, now torn apart, which leads them to the Emerald Isle, now in ruins. All of Northern Munchkinland’s citizens (including the Tin Woodsman from the East, who disliked the Wizard’s Media Circus, and the Cowardly Lion from England, who liked being Yellow rather than Orange or Green) have been turned to stone. Pursued by Wheelers and Dealers (humans from Cratland who have wheels instead of hands and feet , Bureaucrats, Eurocrats, Theocrats, Securocrats), Dorothy and Billina hide in a secret room accessed by the Aaz glyph key and meet a mechanical Clockwork Orange man named Tick-Tock. Tick-Tock explains that King Scarecrow had been captured by the great Walrus, Gerry Mandate, the No King, who is responsible for the destruction of the economy of the Emerald Isle. The three visit a princess named Merry Lou in the hopes of getting more information, but she is working closely together with the No King and imprisons them in her tower.

Dorothy, Billina, and Tick-Tock, the Clockwork Orange man, meet the Jack of Hearts, a Pumkinhead, who explains that he had been revived by the Chigago Ringmaster via Merry Lou’s Water of Life (uisce/uisge in the Scarecrowish/Strokeish Doubletalk/Doublethink language of Dairy/Londondairy or whiskey/whisky in English) and had come for the Halloween Party Talks. The Water of Life was first made in Bushmills on the Causeway Coast of Northern Munchkinland. Dorothy formulates a plan to go to the No King’s mountain, by stealing the Water of Life and using it to vivify The Gumption, the head of a moose-like animal whose body they put together using two sofas, palm leaves, a broom, and rope. Using their Gumption as a mode of transport, the group escapes and flies across the  Desert of Martin to the No King’s mountain at Slieve Gumption.

The group enters the No King’s Underground domain where he kept his Underground army  . The No King tells Dorothy that the Scarecrow stole the emeralds from him to build the Emerald Isle and should be punished. He does not listen when Dorothy protests that the emeralds preceded the Scarecrow at Dairy City. He thinks that the Scarecrow just wants to rule Northern Munchkinland with the Tin Woodman from their Castle on Storm mountain and leave the rest of the Emerald Isle to fend for itself. The Scarecrow has been turned into an ornament, and the group have three guesses each to identify which one he is, or they will be turned into ornaments themselves. Dorothy is the last to try, and is given the chance to go home unscathed. The No King has her discarded Platinum Slippers, which he used to conquer the Emerald Isle. Dorothy refuses to use them to leave for Kansas. After Dorothy goes into the ornaments room, Merry Lou arrives. The No King is furious with her for allowing Billina to escape, and imprisons poor Merry Lou in a cage of terminological inexactitudes, obfuscations and outright untruths. But not, of course, lies, in the proper sense of the word. For, as Alice discovered when she went Underground, words only mean what you want them to mean

“The time has come,” the Walrus said,
“To talk of many things:
Of shoes and ships and sealing-wax
Of cabbages and kings
And why the sea is boiling hot
And whether pigs have wings.”

On Dorothy’s last guess, she successfully locates the Scarecrow, who has been changed into a green ornament. With the Scarecrow back to normal, Dorothy realizes that people from Aaz can be turned into green ornaments, for everything has to be green. The hunt for green ornaments yields Jack and Gumption, but then the enraged No King confronts Dorothy and company in a gigantic, monstrous form where he eats the Gumption’s couch body. He then tries to eat Jack, but Billina (who was hiding in Jack’s head) lays an egg in fright and it falls into the No King’s mouth. Bad Eggs turn out to be poisonous to Nos and the No King and his kingdom crumble to pieces. Dorothy finds the Platinum Slippers and wishes for the Emerald Isle to return to normal and for her and her friends to be returned there safely. Dorothy, Billina, Jack, The Gumption and Merry Lou (still caged) are transported to the outskirts of the Emerald Isle, its buildings and citizens now back to normal. They mourn the loss of Tick Tock until Billina notices a green medal stuck to one of the Gumption’s antlers; Dorothy uses one more “guess” and the medal turns into Tick Tock, which was good, for Tick Tock, being orange, didn’t like being green and only wished to go home down the Yellow Brick Road in peace.

A grand celebration commences in the Emerald Isle. Dorothy is asked to be Queen of Aaz but refuses, realizing she has to go back to Kansas eventually. Dorothy then spots the girl who helped her escape the hospital: she is the Secretary of the Gates, Princess Tessa, Jack’s long-lost creator, and the rightful ruler of Aaz, who had been enchanted into looking both ways through the mirror by Merry Lou at the No King’s request. Tessa forgives Merry Lou for her crimes against her, since Dorothy already stripped her of her magic. Tessa then takes her place on the throne in Hill Castle and Dorothy hands over the Platinum Slippers. Billina opts to stay in Aaz. Tearful goodbyes are made, and Tessa sends Dorothy home, promising that Dorothy is welcome to return whenever she likes.

Back in Kansas, Dorothy is located on a riverbank by her family. Aunt M reveals that Do Nothing’s hospital was struck by lightning and burned down and Dr. Do Nothing was killed in the fire trying to save his machines. They see Nurse Willing, arrested and locked in a cage on a horse buggy. Upon returning to the farmhouse, Dorothy sees Billina and Tessa peering at her through her bedroom mirror. When Dorothy entreats Aunt M to come to her room to see Tessa, Tessa silently instructs her to keep her and Aaz a secret from the American public . Dorothy and Toto then run outside and play with Depity Dog, because Mrs Dog was in Europe.

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Europa Gig Review – Chris Ryder


Chris Ryder: Europa Gig Review

Journalist Chris Ryder shares his impressions of the evening’s performance and takes a retrospective journey to the places where Van’s career began.

As I sat in the colonnaded elegance of the iconic Belfast Europa Hotel on Sunday night, enchanted as ever by a stellar Van Morrison set, my mind wandered back some fifty years to my initial encounters with his unique musical and poetic talents.

The Europa was a particularly suitable location to spark my reminiscences for it is merely a few hundred yards from College Square North, where arguably, the entire Van Morrison story began. Indeed Van mentioned the proximity of the Maritime several times. The premises, originally built in the 19th century as a station for the Royal Irish Constabulary, later became the Maritime Hotel, a base for seafarers stopping over in the busy port of Belfast. (Its former location is now marked by a blue plaque.) But by the early 1960s it had become the signature venue for young local musicians with ambitions to emulate the success of the Mersey beat groups, led by the incomparable Beatles, who turned their innovative music for young people into a cultural and financial phenomenon. In Belfast, at the time, while a few small jazz and folk clubs modestly flourished, the principal musical entertainment was provided in glitzy ballrooms by a troupe of gaudily suited showbands who specialised in playing cover versions of old dancing standards and mainstream popular hits. But many of the gifted musicians, who belted out this safe repertoire, harboured a secret distaste for the music they were forced to play and nourished ambitions to perform the raw, emotional rhythm ‘n’ blues and jazz genres they favoured, hopefully to appreciative audiences.

Belfast had long boasted a series of lavish, mirrored dance studios where skilled tutors taught young people the intricacies of traditional steps like the waltz, the tango and the cha-cha. But as the showbands adopted popular, mainly American tunes featuring impromptu dance steps like the twist and the locomotion, young people widely copied the free-style movements leaving the traditional tutorial studios on the verge of financial oblivion. In a bid to compensate for the haemorrhage of pupils and revenue, the dance school proprietors, like Betty Staff, Cecil Clarke and Sammy Houston began to promote ‘beat nights’ to bring in younger people attracted by the new groups hoping to create a Belfast sound and emulate performers like the Beatles and Rolling Stones who had transformed the popular music landscape. There was no shortage of aspiring groups to play at these venues most of them equipped with expensive sound systems, drum sets, organs and guitars financed by modest performance fees and nearly extortionate hire purchase schemes. As was to be expected, while some individuals were far more able than their musical peers and many of the groups were enthusiastically proficient but pretty average, one alone soon emerged as the most original, innovative and impressive: their enigmatic name was Them.

In no time after they had formed, with lead singer Van Morrison fleeing from the musical orthodoxy of the Monarchs Showband, they had created a unique buzz with their individual, driving sound and an ability to energise crowds with their distinctive repertoire, which included rousing versions of old R’n’B standards and self-written works by Morrison which would eventually evolve and become standards in their own right. Van’s unique creativity was rooted in a shared appreciation of his father’s unique record collection, founded as it was on a then obscure minority taste for jazz and blues. As far as I can recall, the first time I saw Them play live was in the Sammy Houston dance studio, then located in a long since demolished building, directly across the street from where the Europa now stands. Houston, who was a sharp suited, Brylcreamed ballroom dancer of some repute, had established what he called his Jazz Club on the hitherto unused fourth floor of his studio suite. He created a number of seating booths alongside the dance floor and installed, for the time, state of the art lighting, which allowed him to create a dark night-clubbish environment. For the groups, however, playing their chosen music involved hauling their equipment up several steep flights of stairs before a chord was even struck. At this point, a couple of budding entrepreneurs had identified an unused conference room, with a suitable stage, in the Maritime Hotel as a suitable venue to promote similar ‘beat’ events. It was an inspired initiative and, having booked a series of dates with Them, their growing number of followers flocked there in ever growing numbers to be entertained. Over the next few months, time and time again, at both venues, I was transfixed by their music. It was clear they had a driving, individual sound, great musical skill and, in Van Morrison, a supreme emerging talent. While I clearly remember rousing, lengthy and improvised renditions of the eventually classic ‘Gloria’, my most vivid recollections are of ‘Turn on your love light’ and the Ray Charles classic: ‘What’d I Say’. The Maritime was unfailingly packed and excited by Them.

 

Like many others, Van and his group, lived in straitened circumstances in those formative days although they socialised with the likes of Gene Vincent and P J Proby in a nearby cafe. Although it was only a minor success, Them’s debut single earned them a spot at the New Musical Express awards concert at Wembley where they played alongside the big names at what was probably their largest audience to date. It was not until their second single ‘Baby please don’t go’ was released soon afterwards that things began to brighten up. One of the most influential TV music programmes was ‘Ready Steady Go’ which went out live at teatime every Friday on ITV from the Associated Reddifusion basement studios at the corner of Kingsway and Aldwych. Every month the producers chose a new record to be used as the programme signature tune for four weeks. For other groups, notably Manfred Mann, it had turned out to be a passport to chart-topping success and so it proved for Them. Looking back now, I am especially privileged to be able to say I was there when they appeared on Week One to preview the record. Among others on the programme that particular Friday were The Rolling Stones, Jerry Lee Lewis and Smokey Robinson and the Miracles. It was astonishing for me to watch these famous people up close during rehearsals and to see the Belfast boys mixing as equal participants in such distinguished company.

Not long after that I returned to Belfast to follow a mainstream journalistic career, some years later returning to London to work on the London Sunday Times, during which time I reported on the Irish troubles and other events elsewhere in the world. In due course I also worked from Belfast again, as the Irish correspondent of the Daily Telegraph. During these years, while Van steadily established his global reputation as a songwriter, poetic lyricist and musician, we met infrequently. I recall one brief contact in London and a memorable afternoon session in the magnificent Shelbourne Hotel in Dublin. But many times I quietly attended his concerts and became ever more admiring of his multi-layered brilliance and international success.

As first Cassette Walkmans and later Personal CD players arrived, I was able to take Van Morrison music with me to while away long plane and train journeys. More recently, as Van has increasingly focused his activities on intimate gigs, like those at the Culloden, Slieve Donard and Europa hotels in Northern Ireland, I have attended many of them. What astonishes me is his enduring ability to captivate audiences, play to them songs of ever increasing musical and poetic subtlety and repackage his most popular songs in different styles and genres. I am also astonished by the considerable band of international ‘Vanatics’ who come to these events time after time from many countries and who are so enthusiastic they enjoy his performances on two or even three consecutive nights. At long last, Van, who has always and rightly closely protected the privacy of his personal life, is being given proper recognition in his native Belfast. A year ago he was made a Freeman of the City and, more recently, acknowledged a ‘Van Morrison trail’ through his native East Belfast taking in the many local locations immortalised in his songs. More recently still, he has published ‘Lit Up inside’, a collection of the lyrics of about one third of his vast repertoire of compositions, which underlines the poetic brilliance of his writing when read stripped away from the music. So, as I basked in the Europa glow of yet another epic Van performance, I could not help but reflect on our parallel journeys over the last fifty or so years. My admiration of him has never diminished and he has been a recurring anthem to the ups and downs of my own life. For all the excitement and pleasure he has given me, I am very grateful.

Chris Ryder

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Mystic of the East: Van at the Europa

VAN MORRISON PRESENTS – MYSTIC OF THE EAST – AN INTIMATE SHOW AT THE EUROPA HOTEL FOLLOWING HIS CRITICALLY ACCLAIMED PERFORMANCE AT THE SLIEVE DONARD RESORT 

Van Morrison in concert, Saturday 25 & Sunday 26 October 2014, Europa Hotel, Belfast, N. Ireland.

Van Morrison  performed two special concerts at the Europa Hotel to coincide with the launch of his new book. ‘Lit Up Inside,’ published by Faber & Faber, is a book of selected lyrics from Van Morrison songs. A limited number of signed copies were available for purchase by guests attending these shows.

The title of the book is taken from the song ‘On Hyndford Street,’ from Van Morrison’s 1991 album ‘Hymns to the Silence.’ On Sunday, Ciaran Hynds beautifully read the lyric preceded by that of “In the Garden” and Van sung both songs as a finale.

These concerts, preceded by a gourmet dnner, are special to Northern Ireland, Van’s birthplace. Places were limited to 300 guests for each show, and so the atmosphere was intimate, as described by Randy Lewis in the LA Times after a show he attended on 28 July this year.

No two concerts are the same. Some fans, due to attend his Royal Albert Hall performance the following week, will no doubt extend their itineraries to include these shows as well. Early booking is essential.

‘To Hyndford Street, feeling wondrous and lit up inside

With a sense of everlasting life…

And in the quietness we sank into restful slumber in silence

And carried on dreaming in God.’

 

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Lit Up Inside: The Selected Lyrics of Van Morrison – Gerald Dawe Review

Lit Up Inside: The Selected Lyrics of Van Morrison”- Available in hardback, limited edition and deluxe edition  

Gerald Dawe Reviews Lit Up Inside

Belfast poet and former alumnus of Orangefield Boys School gives ‘the score’ to Van Morrison’s literary art.

The score to Van Morrison’s art: Lit Up Inside: Selected Lyrics

Review: A collection of Van Morrison’s lyrics reveals the poetic voice and lyrical grace in his work

In his August 1972 High Pop column for The Irish Times Stewart Parker opened his review of Van Morrison’s Saint Dominic’s Preview: “Belfast should name a street after Van Morrison. Of all the hard men from the industrial provinces of these islands who made their names during the 1960s by imitating black R&B singers, he alone has gone on to fulfil his promise . . . He has done it through perseverance, determination, steady toil: so a city that has always prided itself on its Puritan work ethic could scarcely find a worthier offspring to honour.”

Belfast – “the streets that I came from”, as Morrison has it – honoured George Ivan Morrison with the freedom of the city in 2013, and Morrison is respected, indeed revered, in many cities and countries throughout North America and Europe and further afield. His standing as a singer-songwriter has been well established since he stepped outside the community of all the various bands he played in as a young musician and lead singer going back to the early 1960s.

But, as Parker knew well, there was much more to this familiar story. The “singing is only a part of Morrison’s music. He is an artist who has gradually achieved control over all the components of his material – he writes the songs, orchestrates and produces them. The result is an entirely distinctive sound which is always unmistakably his own.”

Now, with the timely publication of Lit Up Inside, the reader of poetry can see what Parker was getting at all those years ago. Because Morrison’s lyrics, selected here by fellow Belfast man Eamonn Hughes, carry within them the conviction of a spiritual journey, although one that should bear Morrison’s own caveat: “It used to be my life, now it’s become my story”, as he reminds us in Pay the Devil. These lyrics are witness to love gained and lost, of a search for home as the poignancy of childhood and innocence is viewed through the realities of hard-earned experience.

The language of street song

Throughout Morrison’s writing – in the language of street song and declaimed literary allusion, the rhythms of ballad bolstered with the throwaway lines of local speech – the yearning poet’s voice seeks to recapture a past that is cast within the most emblematic of inner-city landscapes and harbours of voyage.

Ship foghorns echo like dream songs, as do the misty gardens and magical secret places of adolescence, from the back room to street corners; all are recalled as memories, physically voiced on stage and represented now in these pages as artful expressions of simply being here:

Look at the ivy on the old clinging wall Look at the flowers and the green grass so tall It’s not a matter of when push comes to shove It’s just the hour on the wings of a dove It’s just warm love, it’s just warm love.

The lyrical beat of repetition, the imploring questions, the injunctions matter a lot because of the spokenness of Lit Up Inside. These songs of innocence and experience are addressed to someone, and by the time the lyric has entered the mainstream it is “you” and “I” who are doing the talking. At stake too there are songs of emigration – Celtic Ray a perfect example – and the inside story of “the show business” and its “rat race” finds no clearer expression than The Great Deception or Why Must I Always Explain?

here is a kind of mini-history within Lit Up Inside, a condensed version of how a particular time survives in the poet’s mind, revealing in Wild Children some of the iconic post-war names of the great transatlantic popular culture – Tennessee Williams, Rod Steiger, Marlon Brando, James Dean, a host of musicians such as Sidney Bechet and also the famous Beat generation of Jack Kerouac, name-checked elsewhere alongside Beckett and Joyce. And in Summertime in England and Rave on, John Donne, playful cascading litanies to the joy of simply living (“It just is, that’s all there is about it”) Morrison stretches the line of meaning to exclamation, and the incantatory point of his performance:

Did you ever hear about, did you ever hear about Wordsworth and Coleridge Smokin’ up in Kendal?

 

These trance-like, free-forming lyrics are amazing, for there is little in contemporary music with which to compare, say, Burning Ground or the earlier Madame George with its dramatised epiphany of farewell:

When you fall into a trance Sitting on a sofa playing games of chance With your folded arms and history books you glance Into the eyes of Madame George.

But what stays in the heart and soul of Morrison’s selected lyrics is the revelatory images of Brand New Day, the portrait of his father in Choppin’ Wood, the remarkable hymns to family life, On Hyndford Street, the drifty, unmoored mantra of Take Me Back, the transcendent simplicity of Have I Told You Lately?, the joyful reveal in The Way Young Lovers Do or the upbeat uncomplicated praise of Moondance:

Well, it’s a marvellous night for a moondance With the stars up above in your eyes A fantabulous night to make romance ’Neath the cover of October skies.

 

Searching for an authentic past

In common with the great “anti-phoney” Patrick Kavanagh, whose lyrical grace Morrison resembles at times, the characteristic walking down familiar streets in search of that elusive authentic past finds an utterly unique and mischievously vernacular rendering in Cleaning Windows:

 

Oh Sam was up on top and I was on the bottom with the V we went for lemonade and Paris buns at the shop and broke for tea I collected from the lady and I cleaned the fanlight inside out I was blowing saxophone on the weekend in a Down joint.

What’s my line? I’m happy cleaning windows. ”

Cleaning Windows brings an unexpected reminder about just how much living and working has gone into the making of Morrison’s writing and on the road, in the heaps of other places work has taken him, from Somerset and London to California and Canada, Geneva and Scandinavia. But the talismanic Orangefield of east Belfast is at the heart’s core with its “Sunday six bells” and

Going up the Castlereagh Hills and the Cregagh Glens in summer and coming back to Hyndford Street, feeling wondrous and lit up inside.

Van Morrison’s glorious art, for which these lyrics are the score, comes close to perfection in In the Garden, which opens, as if for the very first time, with his own confounded ecstatic recollection, since that “always” is complicated with an emotional understanding that means much more than remembrance:

The fields are always wet with rain After a summer shower When I saw you standing, standing in the garden In the garden wet with rain.

Gerald Dawe

 

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Van Achieves Fifth BMI Million-Air Award For Iconic Song

US music organisation BMI has honoured Van with his fifth Million-Air Award for the song Brown Eyed Girl, which has received 11 million plays. The award was presented to Van on 13 October at the UK BMI Awards, held at the Dorchester Hotel, London. The Million-Air award is given to musicians who have achieved over one million US broadcasts of a song. Van has also achieved this award for Have I Told You Lately, Gloria, Domino and Wild Night for multi-million airplays in the US. BMI stated that the 11 million milestone has firmly established Brown Eyed Girl with the esteemed title as one of the ‘Top 10 Songs of All Time on US radio and television.’

BMI also awarded Nile Rodgers (pictured with Van) the song of the year for ‘Get Lucky’ featuring Daft Punk and Pharrell Williams. In 2004 Van received the BMI Icon award for outstanding achievements in music and was acknowledged for his ‘enduring influence on generations of music makers’. That same evening, jazz clarinettist Acker Bilk received the accomplishment of over four millions plays for his song Stranger on the Shore.

BMI is a non-profit organisation supporting and protecting the rights of musicians and ensuring that artists receive the benefits of their music being published and broadcast.

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Columbia – British North America

Columbus Day
Desembarco de Colon de Teofilo de la Puebla.jpg

Yesterday was so-called Columbus Day , when many countries in the New World and elsewhere celebrated the anniversary of Christopher Columbus’ arrival in the Americas, which happened on October 12, 1492. The landing is celebrated as Columbus Day in the United States, as Día de la Raza (“Day of the Race”) in many countries in Latin America, as Discovery Day in the Bahamas, as Día de la Hispanidad and Fiesta Nacional in Spain, as Día del Respeto a la Diversidad Cultural (Day of Respect for Cultural Diversity) in Argentina, as Día de las Américas (Day of the Americas) in Belize and Uruguay and as Giornata Nazionale di Cristopher Columbus or Festa Nazionale di Cristopher Columbus in Italy and in the Little Italys around the world. These holidays have been celebrated unofficially since the late 18th century, and officially in various areas since the early 20th century. But the holiday has met with a long history of opposition since Columbus actually brought slavery, exploitation and disease to the indigenous Indians, so that several regions in the United States either refuse to observe it or celebrate a different event entirely.

 

“They would cut an [American] Indian’s hands and leave them dangling by a shred of skin … [and] they would test their swords and their manly strength on captured [American] Indians and place bets on the slicing off of heads or cutting of bodies in half with one blow.” From Bartolomé dela Casas’s written account Brevisima relatión de la destrucción de las Indias, 1552.

But, despite this, Columbia  did become a historical and poetic name for British North America, before being used as one of the  female personification names of the present United States . It has inspired the names of many persons, places, objects, institutions, and companies; e.g., Columbia University, the District of Columbia (the national capital), and the Columbia River. And, of course, there is still loyal British Columbia in Canada. Columbia was only largely displaced as the female symbol of the U.S. by the Statue of Liberty around 1920. 
 

 

Personified Columbia in US flag, gown and Phrigian cap, which signifies freedom and the pursuit of liberty, from a First World War patriotic poster.

 

This 1872 painting depicts Columbia as the “Spirit of the Frontier”, carrying telegraph lines across the Western frontier to fulfill Manifest Destiny.

 

 

Columbia wearing a warship bearing the words “World Power” as her “Easter bonnet” (cover of Puck, April 6, 1901).

The name Columbia for “America” first appeared in 1738 in the weekly publication of the debates of the British Parliament in Edward Cave’s The Gentleman’s Magazine. Publication of Parliamentary debates was technically illegal, so the debates were issued under the thin disguise of Reports of the Debates of the Senate of Lilliput, and fictitious names were used for most individuals and placenames found in the record. Most of these were transparent anagrams or similar distortions of the real names; some few were taken directly from our own Jonathan Swift’s Gulliver’s Travels; and a few others were classical or neoclassical in style. Such were Ierne for Ireland, from which we get Hibernia, Iberia for Spain, Noveborac for New York (from Eboracum,  the Roman name for Brigantine York), and Columbia for America—at the time used in the sense of “European colonies in the New World”. Such iconography usually personified America in the form of an Indian queen or Native American princess. Yet the Indians were  often the most loyal of the British during the First American Civil War (“American Revolutionary War”), and the Mohawks still are in Canada, where they survived their ethnic cleansing from the Mohawk Valley in New York.

The name appears to have been coined by Samuel Johnson , thought to have been the author of an introductory essay (in which “Columbia” already appears) which explained the conceit of substituting “Lilliputian” for English names; Johnson also wrote down the Debates from 1740 to 1743. The name continued to appear in The Gentleman’s Magazine until December 1746. Columbia is an obvious calque on America, substituting the base of the surname of the invader Christopher Columbus for the base of the given name of the somewhat less well-known Americus Vespucius. As the debates of Parliament, many of whose decisions directly affected the colonies, were distributed and closely followed in the British colonies in America, the name “Columbia” would have been familiar to the United States’ founding generation.

In the second half of the 18th century, the British colonists in America were beginning to acquire a sense of having an identity distinct from that of their cousins on the other side of the ocean. At that time, it was common for European countries to use a Latin name in formal or poetical contexts to confer an additional degree of respectability on the country concerned. In many cases, these nations were personified as pseudo-classical goddesses named with these Latin names. The use of “Columbia” was, in effect, the closest which the Americans, located in a continent unknown to and unnamed by the Romans, could come to emulating this custom.

By the time of the First American Civil War, the name Columbia had lost the comic overtone of its “Lilliputian” origins and had become established as an alternative, or poetic name for America. While the name America is necessarily scanned with four syllables, according to 18th-century rules of English versification Columbia was normally scanned with three, which is often more metrically convenient. The name appears, for instance, in a collection of complimentary poems written by Harvard graduates in 1761, on the occasion of the marriage and coronation of King George III. 

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